Maria Montessori

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Maria Montessori The Absorbent Mind The first chapter and selected excerpts CHAPTER I: THE CHILD AND THE WORLD RECONSTRUCTED In modern times the psychic life in the new-born child has called forth great interest. Many scientists and psychologists have made observations of children from 3 hours to the 5th day from birth. Others, after having studied children carefully, have come to the conclusion that the first two years are the most important of life. Education during this period must be intended as a help to the development of the psychic powers inherent in the human individual. This cannot be attained by teaching because the child could not understand what a teacher would say. Unexploited Riches Observation, very general and wide-spread, has shown that small children are endowed with a special psychic nature. This shows us a new way of imparting education! A different form which concerns humanity itself and which has never been taken into consideration. The real constructive energy, alive and dynamic, of children, remained unknown for thousands of years. Just as men trod upon the earth first and cultivated its surface in later times, without knowing of or caring for the immense riches that lay hidden in the depth, so is man now-a-days progressing in civilization without knowing of the riches that lie buried inside the psychic world of the child and indeed, for thousands of years, from the very beginning of humanity itself, man has continued repressing these energies and grinding them into the dust. It is only today that a few have begun to suspect their existence. Humanity has begun to realize the importance of these riches which have never been ex- ploited something more precious than gold; the very soul of man. These first two years of life furnish a new light that shows the laws of psychic construction. These laws were hitherto unknown. It is the outer expression of the child that has revealed their existence. It shows a type of psychology completely different from that of the adult. So here begins the new path. It is not the professor who applies psychology to children, it is the children themselves who teach psychology to the professor. This may seem obscure but it will become immediately clear if we go somewhat more into detail: the child has a type of mind that absorbs knowledge and instructs himself. A superficial observation will be sufficient to show this. The child of two speaks the language of his parents. The learning of a language is a great intellectual acquisition. Now who has taught the child of two this language? Is it the teacher? Everyone knows that that is not so, and yet the child knows to perfection the names of things, he knows the verbs, the adjectives etc. If anyone studies the phenomenon he will find it marvelous to follow the development of language. All who have done so agree that the child begins to use words and names at a certain period of life. It is as if he had a particular time-table. Indeed, he follows faithfully a severe syllabus which has been imposed by nature and with such exactitude that even the most pains-taking school would suffer in comparison. And following this time-table the child learns all the irregularities and different syntactical constructions of the language with exacting diligence. The Vital Years Within a child there is a very scrupulous teacher. It is he who achieves these re- sults in every child, no matter in what region he is found. The only language that man learns perfectly is acquired at this period of childhood when no one can teach him. Not only that, but no matter what help and assistance he will get later in life if he tries to learn a new language, he will not be able to speak it with the same exactitude as he does the one acquired in childhood. There is a psychic power in the child that helps him. It is not merely a question of language. At two years he is able to recognize all the things and persons in his environment. The more one thinks about it the more it becomes evident that the construction the child achieves is immense: for all that we possess has been constructed by the child we once were, and the most important faculties are built in the first two years of life. It is not merely a question of recognizing what it is around us or understanding and dealing with our environment. It is the whole of our intelligence, our religious sentiment, our special feelings of patriotism and caste that are built during this period of life when no one can teach the child. It is as though nature had safeguarded each child from the influence of human intelligence in order to give the inner teacher that dictates within, the possibility of making a complete psychic construction before the human intelligence can come in contact with the spirit and influence it. At three years of age the child has already laid the foundations of the human personality and needs the special help of education in the school. The acquisitions he has made are such that we can say the child who enters school at three is an old man. Psychologists say that if we compare our ability as adults to that of the child it would require us 60 years of hard work to achieve what a child has achieved in these first three years. And they express themselves by the strange words that I have mentioned above: at three a child is already an old man. Even then this strange ability of the child to absorb from the environment is not finished. In our first schools the children came at three years of age; no one could teach them because they were not receptive. But they gave striking revelations of the greatness of the human mind. Our school is not a real school; it is a house of children, i.e., an environment specially prepared for the children where the children absorb whatever culture is spread in the environment without any one teaching them. In our first school the children who attended came from the lowest class of people; the parents were quite illiterate. Yet these children at 4 years knew how to read and write. Nobody had taught them. Visitors were surprised to see children of so ten- der an age writing and reading. “Who has taught you how to write?” they asked and the children would look up in wonder and answer, “Taught? no one has taught me,” This seemed at the time a miracle. That children, so small could write was in itself wonderful, but that they should do so without having received any teaching seemed impossible. The press began to speak about spontaneous acquisition of culture, Psychologists thought that these children were special children and we shared this opinion for a long time. It was only after some years that we perceived that all children have this power of absorbing culture. If this is so, we reasoned, if culture can be taken in without fatigue then let us put different items of culture for them to absorb. So the children absorbed much more than reading and writing, subjects like botany, zoology, mathematics, geography and so on were taken with the same ease, spontaneously, without any fatigue. So we found that education is not what the teacher gives: education is a natural process spontaneously carried out by the human individual. It is acquired not by listening to words, but by experiences upon the environment. The task of the teacher then becomes not one of talking, but one of preparing a series of motives of cultural activity spread in a specially prepared environment. My experiences have lasted for 40 years now and as the children developed, here and there, in different nations, parents asked me to continue the education for older children and so we found that individual activity is the only means of development: that this is true for the preschool child as well as for the young people in primary and other schools. The New Man Arises In front of our eyes arose a new figure. It was not a school or education. It was Man that rose; Man who revealed his true character as he developed freely; who showed his greatness when no mental oppression was there to restrict his soul. And so I say that any reform of education must be based upon the development of the human personality. Man himself should become the center of education. And it must be remembered that man does not develop only at the university: man starts his development from birth and before birth. The greatest development is achieved during the first years of life, and therefore it is then that the greatest care should be taken. If this is done, then the child does not become a burden; he will reveal himself as the greatest marvel of nature. We shall be confronted by a child not as he was considered before a powerless being an empty vessel that must be filled with our wisdom. His dignity will arise in its fullness in front of our eyes as he reveals himself as the constructor of our intelligence, as the being who, guided by the inner teacher, in joy and happiness works indefatigably, following a strict timetable, to the construction of that marvel of nature: Man. We, the human teachers, can only help the great work that is being done, as servants help the master. If we do so, we shall be witnesses to the unfolding of the human soul, to the rising of a New Man who will not be the victim of events, but who will have the clarity of vision to direct and shape the future of human society. [...] “This is what is intended by education as a help to life; an education from birth that brings about a revolution: a revolution that eliminates every violence, a revolution in which everyone will be attracted towards a common center. Mothers, fathers, statesmen all will be centered upon respecting and aiding this delicate construction which is carried on in psychic mystery following the guide of an inner teacher. This is the new shining hope for humanity. It is not so much a reconstruction, as an aid to the construction carried out by the human soul as it is meant to be, developed in all the immense potentialities with which the new-born child is endowed.” “Childhood is now considered by psychologists as a very important period because they realize that if we wish to give new ideas to the people, if we wish to alter the habits and customs of the country, or if we wish to accentuate more vigorously the characteristics belonging to a people, we must take as our instrument the child, as very little can be done by acting upon adults. If one has really a vision of better conditions, of greater enlightenment for people, it is only the child that one can look upon in order to bring about the desired results. If there are people who think that their customs are degenerate, or others who want to revive old ones, the only individual with whom they can work is the child.”

The Absorbent Mind

The first chapter and selected excerpts

CHAPTER I:
THE CHILD AND THE WORLD RECONSTRUCTED

In modern times the psychic life in the new-born child has called forth great interest. Many scientists and psychologists have made observations of children from 3 hours to the 5th day from birth. Others, after having studied children carefully, have come to the conclusion that the first two years are the most important of life. Education during this period must be intended as a help to the development of the psychic powers inherent in the human individual. This cannot be attained by teaching because the child could not understand what a teacher would say.

Unexploited Riches

Observation, very general and wide-spread, has shown that small children are endowed with a special psychic nature. This shows us a new way of imparting education! A different form which concerns humanity itself and which has never been taken into consideration. The real constructive energy, alive and dynamic, of children, remained unknown for thousands of years. Just as men trod upon the earth first and cultivated its surface in later times, without knowing of or caring for the immense riches that lay hidden in the depth, so is man now-a-days progressing in civilization without knowing of the riches that lie buried inside the psychic world of the child and indeed, for thousands of years, from the very beginning of humanity itself, man has continued repressing these energies and grinding them into the dust.

It is only today that a few have begun to suspect their existence. Humanity has begun to realize the importance of these riches which have never been ex- ploited something more precious than gold; the very soul of man. These first two years of life furnish a new light that shows the laws of psychic construction. These laws were hitherto unknown. It is the outer expression of the child that has revealed their existence. It shows a type of psychology completely different from that of the adult. So here begins the new path. It is not the professor who applies psychology to children, it is the children themselves who teach psychology to the professor. This may seem obscure but it will become immediately clear if we go somewhat more into detail: the child has a type of mind that absorbs knowledge and instructs himself. A superficial observation will be sufficient to show this.

The child of two speaks the language of his parents. The learning of a language is a great intellectual acquisition. Now who has taught the child of two this language? Is it the teacher? Everyone knows that that is not so, and yet the child knows to perfection the names of things, he knows the verbs, the adjectives etc. If anyone studies the phenomenon he will find it marvelous to follow the development of language. All who have done so agree that the child begins to use words and names at a certain period of life. It is as if he had a particular time-table. Indeed, he follows faithfully a severe syllabus which has been imposed by nature and with such exactitude that even the most pains-taking school would suffer in comparison. And following this time-table the child learns all the irregularities and different syntactical constructions of the language with exacting diligence.

The Vital Years

Within a child there is a very scrupulous teacher. It is he who achieves these re- sults in every child, no matter in what region he is found. The only language that man learns perfectly is acquired at this period of childhood when no one can teach him. Not only that, but no matter what help and assistance he will get later in life if he tries to learn a new language, he will not be able to speak it with the same exactitude as he does the one acquired in childhood. There is a psychic power in the child that helps him. It is not merely a question of language. At two years he is able to recognize all the things and persons in his environment. The more one thinks about it the more it becomes evident that the construction the child achieves is immense: for all that we possess has been constructed by the child we once were, and the most important faculties are built in the first two years of life.

It is not merely a question of recognizing what it is around us or understanding and dealing with our environment. It is the whole of our intelligence, our religious sentiment, our special feelings of patriotism and caste that are built during this period of life when no one can teach the child. It is as though nature had safeguarded each child from the influence of human intelligence in order to give the inner teacher that dictates within, the possibility of making a complete psychic construction before the human intelligence can come in contact with the spirit and influence it. At three years of age the child has already laid the foundations of the human personality and needs the special help of education in the school. The acquisitions he has made are such that we can say the child who enters school at three is an old man. Psychologists say that if we compare our ability as adults to that of the child it would require us 60 years of hard work to achieve what a child has achieved in these first three years. And they express themselves by the strange words that I have mentioned above: at three a child is already an old man. Even then this strange ability of the child to absorb from the environment is not finished.

In our first schools the children came at three years of age; no one could teach them because they were not receptive. But they gave striking revelations of the greatness of the human mind. Our school is not a real school; it is a house of children, i.e., an environment specially prepared for the children where the children absorb whatever culture is spread in the environment without any one teaching them. In our first school the children who attended came from the lowest class of people; the parents were quite illiterate. Yet these children at 4 years knew how to read and write. Nobody had taught them. Visitors were surprised to see children of so ten- der an age writing and reading. “Who has taught you how to write?” they asked and the children would look up in wonder and answer, “Taught? no one has taught me,” This seemed at the time a miracle. That children, so small could write was in itself wonderful, but that they should do so without having received any teaching seemed impossible. The press began to speak about spontaneous acquisition of culture, Psychologists thought that these children were special children and we shared this opinion for a long time.

It was only after some years that we perceived that all children have this power of absorbing culture. If this is so, we reasoned, if culture can be taken in without fatigue then let us put different items of culture for them to absorb. So the children absorbed much more than reading and writing, subjects like botany, zoology, mathematics, geography and so on were taken with the same ease, spontaneously, without any fatigue. So we found that education is not what the teacher gives: education is a natural process spontaneously carried out by the human individual. It is acquired not by listening to words, but by experiences upon the environment. The task of the teacher then becomes not one of talking, but one of preparing a series of motives of cultural activity spread in a specially prepared environment. My experiences have lasted for 40 years now and as the children developed, here and there, in different nations, parents asked me to continue the education for older children and so we found that individual activity is the only means of development: that this is true for the preschool child as well as for the young people in primary and other schools.

The New Man Arises

In front of our eyes arose a new figure. It was not a school or education. It was Man that rose; Man who revealed his true character as he developed freely; who showed his greatness when no mental oppression was there to restrict his soul. And so I say that any reform of education must be based upon the development of the human personality. Man himself should become the center of education. And it must be remembered that man does not develop only at the university: man starts his development from birth and before birth. The greatest development is achieved during the first years of life, and therefore it is then that the greatest care should be taken. If this is done, then the child does not become a burden; he will reveal himself as the greatest marvel of nature. We shall be confronted by a child not as he was considered before a powerless being an empty vessel that must be filled with our wisdom. His dignity will arise in its fullness in front of our eyes as he reveals himself as the constructor of our intelligence, as the being who, guided by the inner teacher, in joy and happiness works indefatigably, following a strict timetable, to the construction of that marvel of nature: Man. We, the human teachers, can only help the great work that is being done, as servants help the master. If we do so, we shall be witnesses to the unfolding of the human soul, to the rising of a New Man who will not be the victim of events, but who will have the clarity of vision to direct and shape the future of human society. [...]

“This is what is intended by education as a help to life; an education from birth that brings about a revolution: a revolution that eliminates every violence, a revolution in which everyone will be attracted towards a common center. Mothers, fathers, statesmen all will be centered upon respecting and aiding this delicate construction which is carried on in psychic mystery following the guide of an inner teacher. This is the new shining hope for humanity. It is not so much a reconstruction, as an aid to the construction carried out by the human soul as it is meant to be, developed in all the immense potentialities with which the new-born child is endowed.”

“Childhood is now considered by psychologists as a very important period because they realize that if we wish to give new ideas to the people, if we wish to alter the habits and customs of the country, or if we wish to accentuate more vigorously the characteristics belonging to a people, we must take as our instrument the child, as very little can be done by acting upon adults. If one has really a vision of better conditions, of greater enlightenment for people, it is only the child that one can look upon in order to bring about the desired results. If there are people who think that their customs are degenerate, or others who want to revive old ones, the only individual with whom they can work is the child.”